Rosh Hashanah Cards

Credit Man on July 15th, 2011

There is a longstanding and well-known customized among Jewish communities that as the Substantial Holy Days method folks mail Rosh Hashanah cards to one an additional. The message conveyed in these Jewish New Yr cards is typically a want that the recipient be blessed with a happy and wholesome yr.

Specifically when and in which this tradition began is not precisely distinct.

Most likely, however, its origin may be traced back to the significance and that means of the day. Rosh Hashanna celebrates the development of the world. It is a time for each of us to reflect on who we are and exactly where our lifestyle is likely.

People use this period of time as an opportunity to consider a personal accounting of their deeds and steps. Based on when and in which the Rosh Hashanah card was printed, it might reflect 1 of numerous themes. This is evident in the text selected and the images or pictures that may appear on the card. That which follows is an explanation of the three main themes.

The most well-liked motif is that of an apple and honey. This derives from a well-known custom made on Rosh Hashana to get a piece of apple and dip it in honey. It expresses our desire that the coming 12 months be a sweet 1.

A 2nd well-known concept showing on numerous Rosh Hashanah cards is the shofar. A shofar is a ram’s horn that is blown in the course of the prayer support of Rosh Hashana. Rosh Hashana is the day we coronate the Creator as king.

During a typical coronation ceremony it may be anticipated that trumpets be sounded. In similar manner we blow the shofar on the Jewish New 12 months, celebrating G-d’s kingship.

The cry of the shofar also symbolizes our yearning for forgiveness and desire to draw closer to the Lord. This is best accomplished by means of repentance, prayer and charity.

The third main motif discovered on Rosh Hashanah cards is that of the Creator sitting in judgment.

3 books are opened before us by the heavenly court.

These who are completely righteous are immediately inscribed in the Guide of Existence. Individuals who, heaven forbid, are entirely evil, have their fate sealed in the Book of Death. The vast majority of us, nonetheless, fall someplace in between.

We are therefore given a 10 day period of time of atonement (among Rosh Hashana and Yom Kippur) whereby we may possibly express regret and repent over our misdeeds, do our greatest to rectify our errors, and vow not to repeat them.

Hopefully, our prayers and honest intent will be acceptable before the Lord and we as well will be sealed in the E-book of Lifestyle.

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